Saturday, November 13, 2010
The Stolen Chinese Vase
"Qing Dynasty Relic Yields Record Price at Auction," New York Times, November 12, 2010
I am not sure whether we should be outraged--or just amused--at the sale of a Chinese vase (an estimated 89.5 million dollars) that was part of the "loot" taken by the British during the Opium Wars. Students of Chinese history are well versed in the endless tales of precious art and artifacts being stolen from China and ending up in Europe and America either in museums, or on someone's mantle or just stashed in an attic.
If Greece were as rich as China, we might see similar bids coming out of Athens to effect the return of what the world now calls "the Elgin marbles." That the Parthenon, the greatest icon of Western Civilization, remains bereft of its frieze statuary as a result of what can only be seen as outright theft by an English lord, an individual who, like many in the Anglo-American world, no doubt saw himself as a natural heir to the Greco-Roman legacy, is just one small example of the lèse majesté those of us living in the lands of the conquerors take for granted.
I shall never forget my experience upon first visiting the British Museum in the late 1960s of just happening upon the great horse's head that was once part of the Parthenon. In those days, if memory serves, the piece was more or less absent-mindedly placed in a rather dark and dusty stairwell leading to one of the galleries. It was a breath-taking experience. At that point in my life, I will confess to having been completely unaware of the history of what had led to pieces of the Parthenon being essentially stashed in London. I had never heard the term "Elgin Marbles." On the other hand, my recent liberal education had filled me with respect, awe, even affection for ancient Greek art and literature. Coming upon the frieze itself was a profoundly stirring experience. To stand before the sinewy arm of Apollo rearing his steed out of the ocean depths to steer the sun across the arc of the sky brought to life thousands of mere words upon the pages of books. "Why is this here?" I wondered.
That experience was life-changing in more ways than one. It helped me to understand the power of great art, the power of great ideas to inspire great art and of the incredible human faculties that can be unleashed in us when we are so inspired. Mankind at its best, one might say. Very elevating. Very depressing, on the other hand, was the feeling that almost simultaneously arose in me that our most venerated museums can be seen as huge warehouses of stolen artifacts.
More recently in my life, during the early 2000s, I came to make several trips to China. Up until those visits my interest in China was primarily historical and political in nature. Making and preparing for those trips set me upon a period of doing more reading in the subject. As a visiting fellow with an educators' tour sponsored by the China Society, (located here in New York in a town house of East 65th Street), I was taken to Dunhuang to visit the Caves of the Thousand Buddhas. If Apollo's sinewy arm had set my mind reeling, I experienced no less a reaction to the incredible Buddhist art work contained in the many caves of Dunhuang. Yet, that experience, too, ended up being both intensely inspirational and depressing at the same time.
By this time, I had read histories of the Opium Wars and the Boxer Rebellion replete with tales of the good wives of British officers taking off bolts of precious silks and of soldiers throwing precious golden artifacts out of windows onto the grounds of the Summer Palace thinking that artifacts in such numbers were surely common brass rather than precious gold. I had even been shocked to learn that my ostensible benefactor, the somewhat stodgily respectable China Institute itself, owed its very existence to still extant reparations payments paid by the Chinese for its "crimes" during the Boxer Rebellion.
Now, as I circulated through the caves with my colleagues, I became witness to the very real emotional impact that the "removal" of a national heritage can have upon the people who suffer such losses. "Stolen!" came the cry of our young curator as he pointed to various spaces on the cave walls where ancient frescoes has been peeled off and sent via camel caravans and railways to the various European capitals. For this young man, the intersect between the politics of imperialism and a nation's art was not just a subject for an elective in an art history program. He took it personally.
The experience led me to read Peter Hopkirk's great work, Foreign Devils on the Silk Road, which chronicles the extent to which Westerners felt entitled to just walk off with an unwary or powerless nation's treasures. In the process of telling his story, Hopkirk also lets us in on the many debates that have taken place around the subject. A common argument is that we, that is enlightened Westerners, are just better at caring for such objects. This argument gained some ammuniton not long ago when the Taliban in Afgahanistan destroyed two enormous ancient Buddhas citing them as "idolatrous and anti-Islamic." Those who make the argument choose, on the other hand, not to mention the many works of art "safely" secured in Western museums that were destroyed in bombing raids during the second world war. It has to be admitted that there can be little doubt that ideologues can be as dangerous for art works as thieves or poor preservation, but it is hard to see how anyone gets a free ride in this debate.
So we are now faced with the prospect of the Chinese buying back just one such object. Perhaps, in a sane world, the Porters would just have given the piece back to its proper owners, just as the English might begin crating the Parthenon's statuary free of charge and flying it back in a cargo plane on the next available flight. What that little vase seems to represent now, however, is that China, after years of being victimized by Western powers, followed by a dalliance with socialism that, in terms of its long history, lasted no longer than the blink of an eye, has now come fully to terms with the ruling axiom of our global historical moment: money talks.
Wednesday, November 03, 2010
Am I Bitter? You Bet I Am!
Take a whirlwind tour through U.S. history and you will find that in the 221 years since our constitution was ratified, there have really been only two critical junctures--the Civil War and the Great Depression. Two instances when the country was basically forced into change. In both cases, capitalism was just barely saved from, in the first instance, the spread of a plantation, latifundia culture that would have left the country looking more like a banana republic than a modern nation state, and, in the second instance, the prospect of the country going either fascist or communist. In Abraham Lincoln and Franklin D. Roosevelt, the nation produced two leaders who to this very day are vilified wholesale by American reactionaries as traitors to the true American spirit, yet both men saved America for its unique brand of capitalism. And, if one reflects a bit more deeply, what will also emerge from the effort is that the period of the Civil War and the New Deal were the single, singular episodes of anything resembling radical change in the landscape of the nation. Some may believe I am overlooking the tumult of the 1960s with its anti-war, civil and women's rights rebellions, but rebellions they were, distinct from the far deeper changes that took place in the mid-nineteenth and twentieth centuries. The latter were martialed by two presidents; the one attempt at a electing a spiritual leader to oversee change in the 1960s, George McGovern, resulted in an historic landslide defeat. He lost every state but Massachusetts.
The bottom line? For all but two or three decades of its history, this country has been a bastion of laissez-faire capitalism and private ownership more resembling a plutocracy than a democracy. Its permanent status as such is carefully nurtured by a homegrown aristocracy pulling strings behind closed doors, fiercely dedicated to protecting its ever-growing hoard of wealth and privilege and taking full advantage of the availability of an almost endless resource of more visible troops among Southern racists, religious fundamentalists, orthdox Catholics, orthodox Jews, strivers and social climbers as well as virulently anti-communist, anti-socialist, anti-social democrat immigrants here to finally "make it." Unfortunately, they are not stupid. On the contrary, they are intelligent adherents to their doctrine, their gospel, of wealth and of the promise of privilege.
Still by far the richest nation on Earth, with its 14 trillion dollar annual GDP, equal to the sum of the GDPs of the next three richest economies, the much feared China as well as Japan's and Germany's, (the latter two still hosting huge U.S. military bases). Moreover, its influence far exceeds what mere numbers can reveal. The U.S. economy now serves as a model for the world's economies. Over the coming months, we will be treated to speeches from an endless series of Cassandras warning us about the dangers of deficits and national debt. Now, as recent big-spender Republican administrations have clearly demonstrated, Republicans have no problem with debts and deficits, so long, that is, as those funds are not expended on social programs. They will attempt to club to death the few remaining unions, (here, too, a contradiction, they loved unions in Poland under Lech Walesa), crowbar open the treasure chests of the few remaining pension funds, and go on a Klan raid of privatization, privatizing everything in their path--from prisons, to schools and libraries, to the military, to the very air we breathe. A pay-as-you-go and a dog-eat-dog universe, since they will also attempt to dry up the funds of all regulatory agencies, particularly the SEC, recently given new power--and a new budget--by our floundering would-be savior in the White House.
We got our short-lived consolation prize in the form of the young President Obama for enduring the eight years of outrages in the previous administration. Turns out it was just an apology note, but its perfume has already dissipated, and now we stuff the note in a drawer and resume business as usual. Good night, and God bless America.
Friday, October 22, 2010
Lyndon Johnson's 1964 World's Fair Prophesies
The last time New York had a World's fair, we also tried to predict the future. A daring exhibit proclaimed that in the 1960's it would really be possible to cross the country in less than 24 hours, flying as high as 10,000 feet; that an astounding 38 million cars would cross our highways. There was no mention of outer space, or atomic power, or wonder drugs that could destroy disease.
These were bold prophecies back there in 1939. But, again, the reality has far outstripped the vision.
Now it was Johnson's turn at the role of prophet, and, as he peered into the future, he said:
They will see an America in which no man must be poor.
"They will see an America in which no man must be poor."
"They will see an America concerned with the quality of American life--unwilling to accept public deprivation in the midst of private satisfaction--concerned not only that people have more, but that people shall have the best." (Bold mine.)
It is here, in President Johnson's final prophesy, that we find the key, the very essence of why so much that his speech looks forward to has failed to be realized. While his speech must be credited with having alluded to this core understanding of how a "great society" is maintained and developed, tragically, the nation has proven itself all too willing "to accept public deprivation in the midst of private satisfaction." It is our willingness to accept public deprivation that explains the absence of public transportation, health, housing and education standards that the rest of what we proudly call the "civilized world" takes for granted. The New Deal liberalism that produced Lyndon Johnson's public philosophy has now been subsumed under the rhetoric of creeping socialism and dread Europeanization. The prevailing philosophy of the post-modern United States, antithetical to the naive utopianism of both old world philosophies and the hopeful optimism that prevailed at both the 1939 and 1964 world's fairs has resulted in a land resembling Brecht's Mahogonny, a land dominated by what another European writer, the Englishman Thomas Carlyle, in 1839 described as "the cash nexus." "You get what you pay for," Mr. and Mrs. America. No state subsidized bullet trains for us, no national health insurance, no adequately funded public schools. A nation not merely of two races--separate and unequal, but of two classes--separate and unequal: the very, very rich and the rest of us.
Tuesday, September 21, 2010
Republican Rule: Not 30 Years, But 40
"Our nation is moving toward two societies, one black, one white—-separate and unequal."
Friday, August 20, 2010
The Unholy War Continues
Tuesday, August 03, 2010
The Insane Campaign Against Islam
Thursday, July 15, 2010
Little Mike's Revenge Saga: The Destruction of the City
Meanwhile, back on First Avenue, a traffic officer was threatening to ticket the driver of a moving van because he had parked in the bike path. He and his client were a bit dismayed as to how they should proceed given the vagaries of the new plan. The driver of the grey sedan was similarly confused.
Now, all of this is so insane that it should be amusing, but it is difficult to keep one's sense of humor on the streets of our fair city nowadays. This mayor has virtually thrown up every impediment to the free flow of traffic imaginable short of complete prohibition. Earlier in the day, I needed to drop two passengers off at City Hall and thus had occasion to drive through a good part of lower Manhattan. True, a driver would be detached from reality entirely if he or she believed that the area around City Hall would ever be less than heavily congested. Yet, through the implementation of these so-called floating parking lanes, many streets and avenues are now reduced to one lane for (very, very slowly) moving traffic. This is further exacerbated by the designation on avenues of bus lanes which, in themselves at least, there is some rationale for. But it is not "in themselves." Travel downtown on Broadway, even in non-rush hours and there is barely an accessible lane. Factor in construction, and it is even more difficult to navigate down the one available lane. 34th Street, which serves as the major artery not just for cross-town traffic but as access to the Lincoln Tunnel, now has only one available lane. Similar configurations exist on other approaches to bridges and tunnels. Factor in, too, the absurd open "plazas" such as the one in Times Square where apparently clueless tourists sit on uncomfortable chairs their skin and lungs burning from the exhaust fumes inevitably created by the hundreds of cars forced to a mere idle by the resultant congestion. The mayor may not have gotten his congestion pricing, but he certainly achieved plenty of congestion. The so-called Street Fairs that he seems to have encouraged have made weekend commuting in the city a true nightmare since their clear intent is to hamper traffic and further dissuade the citizenry from driving in Manhattan. The fact that these supposed fairs have absolutely no connection to the communities they are planted in but offer up identical cheap and counterfeit Asian goods and the same greasy food wherever and whenever they occur has not only made our city a dark labyrinth but has cheapened the experience of being a walker in the city.
Little Mike's specialty as Mayor is overdevelopment. He is, by nature, a landlord and he hangs with other landlords. While his buddies had tons of money derived from derivatives during the recent "bubble," billions were invested in real estate. Cranes were everywhere (including, in one instance, a hapless citizen's living room). Once having induced the rich to purchase multi-million dollar apartments and posh office spaces, however, Little Mike felt that it behooved him to give them the kind of setting they deserved. Unfortunately, an uninterrupted illusion of living in a luxury enclave suffers for the presence of all the riff-raff from the outer boroughs many of whom--aghast at the prospect of using a crowded, dirty, unhealthy and often dangerous subway system--take their cars into the city. Little Mike thought he had come up with a brilliant tactic to purge his zona rosa of unclean outer borough types--congestion pricing.
Wednesday, June 30, 2010
...you can not only play; you can do whatever you darn please!
I would further argue that, because of the demise of the Soviet Union and communist China, we have entered a historical era in which capitalist states see a unique opportunity to tear up social contracts earlier agreed to, contracts that were only drafted in the first place largely to defend themselves against the existential threat that the USSR and China represented.
--excerpted from my writing in the previous blog.
That ideological dispute settled the argument over whether capitalism was the best economic system.
--from a recent David Brooks column in the New York Times referring to the Cold War.
Perhaps this is what Putin had in mind when he stated that the destruction of the Soviet Union was “a geopolitical tragedy.” Just as the scale of World War II allowed Western historians to evade dealing with the deeper implications of the only slightly less horrific first world war, a war that could not be blamed on Stalin, those same historians now have a hard time explaining why capitalism—newly unfettered by the threat of a communist monolith—now seems on the brink of collapsing.
This is not to say that we lacked our own, homegrown revolutionaries. Even before the Great Depression, working conditions were such that the U.S. produced its own Socialists, Communists, Wobblies and other left wing factions. May 1, or May Day, celebrated by workers around the world, in fact commemorates the Haymarket Square Riot that took place at a workers’ demonstration in Chicago on what was actually the fourth of May, 1886. By 1919, however, the success of the Russian Revolution elicited the Palmer Raids as a response here in the U.S., a government-sponsored reign of terror cited in history books as the period of the first Red Scare. When the U.S fell into the depths of the Great Depression, however, even scare tactics could not entirely suppress a renaissance of left wing organizing. It would only be due to the gearing up of the enormous war machine required to fight WWII that the labor of U.S. workers was once again in demand. Even so, the standard of living for most Americans would not rise until well after the war had ended, with the inception of the golden Eisenhower age, the template decade (1953-1963) for American prosperity (and, in retrospect, a singular event).
Guided by the patrician Franklin D. Roosevelt, (who was widely condemned by his fellow patricians as a traitor to his class), American capitalism was saved. On some very rare occasions, Socialists and Communists gained elective office, but for the most part, a real revolutionary movement never gained any momentum. In order to save the system, however, concessions had to be made. It was during this period that the U.S. labor movement grew in influence, often spurred on by Communist organizers in the big industrial cities of the North. Banking and Wall Street interests were compelled to give way to a spate of regulation designed to protect the ordinary citizen. In 1935, frightened by the prospect of an army of unemployed whose living conditions were often desperate, legislators created the Social Security act, (actually titled Old-Age, Survivors, and Disability Insurance (OASDI)).
To this day, conservatives like to portray the Roosevelt era as responsible for creating Big Government with all of its evils. In fact, conditions had become ripe for reform much earlier, during what is called the Progressive Era, the era of the first President Roosevelt. When Ronald Reagan uttered the famous “Government is not a solution to our problem, government is the problem,” he was repudiating not just the reforms instituted by the Democratic Party under Franklin D. Roosevelt, but also those initiated by the Republican hero, Teddy Roosevelt. Both Roosevelts understood that if capitalism was to be saved, reforms needed to be put in place.
Just as the Progressive movement anticipated the more far-reaching reforms that would take place in a world made far more dangerous for capitalism by the success of the Russian Revolution, the move by Reagan conservatives to deconstruct those same reforms anticipated the demise of the Soviet threat and only began to come to flourish after the Berlin Wall came down in 1989 and the Soviet Union collapsed in 1992. So-called neo-conservatives essentially began a putsch against all government entities whose role it was to check the excesses of private enterprise. The other prong of the neo-conservative attack on government was an intense campaign to privatization across the board, even extending, most egregiously, to the privatization of the armed forces. The campaign continued unabated during the at least nominally Democratic administration of Bill Clinton.
Monday, June 14, 2010
When the cat is not just away, but gone forever...
What the Chinese call the “liberation” that took place under Mao Zedong in 1950 lasted a little more than two decades before a communist regime(n) was replaced by the almost maniacal capitalism the nation is now in the throes of, far shorter than the Soviet Union’s run of more than seven decades, the biggest part of the twentieth century. Conservatives, I would imagine, will argue that had the Nationalists under Chiang Kai-shek continued to rule, the disruptions of the fifties, sixties would never have taken place, and China would have quickly evolved into the capitalist powerhouse it now is. For why this view is sheer nonsense, the term “liberation” is worth analyzing a bit. Up until 1950, China was a conglomerate of what the Western powers like to euphemistically call “spheres of influence.” Had there not been a revolution, that reality would no doubt have continued. Whatever one may think of China’s various manifestations since 1950, one incontrovertible reality is that it is the Chinese and the Chinese alone who came to control their nation’s fate. One need only recall the lengthy debate here in the U.S., following the expulsion of Chiang to Taiwan about “who lost China?” as if it was ours to lose. The perceived loss of China played no small role in throwing our country into the madness of McCarthyism for a good part of the 1950s.
Nevertheless, conservatives likely fantasize that a thriving Nationalist China would soon have emerged from the ruins of World War II and centuries of domination by the U.S., England and others of the European powers. I should say here that this is a point upon which one can only speculate. I have never seen such a conservative argument made directly in print, nor can we know if such an argument, if and when made, could be delivered with a straight face.
I would argue here that regardless of what thinks of the merits or horrors of the two great revolutions that took place in the twentieth century, the mere fact of their existence forced capitalism to reforms that might otherwise never have taken place. After the European and American military expeditions to Russia failed to thwart its revolution, and the Red Army under Trotsky finally dispatched the White Army in the early 1920s, capitalist ruling classes in all of the advanced nations could never go to bed without fearing that they would be awakened by the sound of their own working classes rising. That fear is now gone. There may be some lingering mice roaring in the Caribbean, South America or Asia, but, for the foreseeable future at least, it seems the great Marxist Utopian vision has been relegated to the “ash heap of history.” (Ronald Reagan’s [or one of his better educated speechwriter’s] play on Leon Trotsky’s having earlier damned capitalists to the “dustbin of history.”)
Before extending my argument any further, let me anticipate here another myth of conservative historiography that would have things just rosy on our planet had the Russian revolution never occurred. There is the small matter of World War II and the estimated 60-70 million lives that it cost. Conservative history is like a set of Russian nesting matrushka dolls with lots of embedded mythology. This construct renders it a lot more difficult to take on any one event or historical manifestation without dealing with the almost interminable nested “axioms” of the faith. “How,” one of their axiomatic arguments goes, (if their response is to be consistent with others of their arguments), “can you even entertain the notion that the world is a better place as a result of the Russian revolution, when it gave us the two most evil men in history, Hitler and Stalin, who, in turn, gave us WWII?”
Although given the dimensions of the human tragedies that the twentieth century witnessed, one must guard against glibness, I will nevertheless confess to wondering how the mere 37 million casualties of World War I, (“the Great War, the “war to end all wars”) could be explained away had not a second world war rendered it a prelude to even greater disaster. How explain the blood bath fought between good White Christian capitalist nations without any Evil Empire to blame? Had we been spared the greater horrors that were to come just twenty-five years later into the 20th century, would the earlier war so easily been written off as an aberration or suppressed in collective memory?
Faced with a communist threat, one of the ways world capitalism found it easier to sleep at night was to allow and encourage Fascism to flourish. With thugs like Franco, Mussolini and Hitler “cleansing” their societies in Europe and supposedly modernized post-Meiji Shinto Japan in Asia using a Son god to the same end, a real “axis” of evil protected the gates against other Russian-style uprisings in the still-born nation states of the world that had never quite gotten the trick of evolving into liberal democracies. For, in spite of Marx and Engels’ belief that revolutions would first be successful in advanced England or Germany, events would prove that theirs was an ideology most effectively shaped into a weapon in largely peasant societies with still living memories of virtual enslavement. None of this precluded Western sages from asserting, by a not quite elegant twist of logic, (and it is a permanent fixture in Western historical writing), that it is Communism’s fault that Fascism came into existence. Rather than take on that disingenuous argument here, it may be more productive to focus some historical hindsight on events here in the U.S. during the period between the two world wars.
Here, in the new world, a young democracy that no foreign army had placed foot in since the War of 1812, protected from foreign enemies by two vast oceans, where its own imperial expansion had involved the facile genocide of stone age aboriginals and a new navy’s adventurism in the far offshore Pacific and sleepy Caribbean, fascism did not find so fertile a soil as in class-bound, blood-drenched and war-weary Europe. Thus, while Germany, Italy and Japan kept their working classes under control by forcing them into uniform and fully employing them in the creation of death machines on a scale the world had never seen, the U.S. had the luxury, at least for a while, of keeping a small army and pacifying its workers with a New Deal. Unlike Europe, U.S. rulers, though confronted by millions of unemployed, an increasingly angry working class, did not need to fret about a vast empire on our borders threatening from without and potentially causing havoc within. In short, the U.S. could attempt reform.
(To be continued.)